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Art Collection in Soviet Union and Soviet Armenia

Has Anything Changed?

The art industry in independent Armenia never developed sufficiently to materially change the way the art industry had functioned in Soviet Armenia. Art collectors had gone underground and they mostly remained underground. How has the art industry regenerated after decades of nationalisation of both art works and galleries; and how had it evolved in the Soviet Union and in Soviet Armenia? Armenia Art Fair met to discuss this with Nazareth Karoyan, art critic, curator and Director of the Institute of Contemporary Art of Armenia.

Since the 1980s, Karoyan has contributed enormously to the establishment of the contemporary art landscape in Armenia. He has set up several private art galleries, the first Armenian contemporary art periodical, and curated up to twenty exhibitions. “I don’t know many art collectors of the past. Until now, it has not even been defined who is an art collector – is it someone who has five works or one hundred?”

However, 40 years of engagement with art speaks for itself. “Art collection didn’t exist in the Soviet
Union as such. Up until the 1960s there were periods of fundamental change in the socio-political,
societal and cultural lives of the people. Then citizens started to question both the system and themselves, through art. This led to the revival of art – out of antagonism towards Socialist Realism
came new aesthetics in terms of art genres, and this increased the collection of art”.

However, it was still illegal which is why underground communities of art collectors formed in the
Soviet Union.

“Young artists opposed well-established painters, and those professional creators of colossal works of Socialist Realism featuring the Soviet citizen and the toil involved in building Socialism. Young artists started painting simple landscapes, human, emotional simple works. Due to the emotional and psychological issues originating from the complication of Soviet society, the Soviet citizen started questioning its future as a utopia”.

At the same time, underground and illegal entrepreneurial practices were establishing in the Soviet Union and the two realities coincided naturally. “Art and art collecting in itself became a tool of influence in certain circles. At that time, it involved the so-called underground businessmen and the Soviet ruling elite: to indicate a certain status, they would invest in art and they couldn’t hide the funds needed to do so. Art collectors also loved the works, they loved interactions with artists and creating links and friendships with painters. Understanding art comes later, first comes the love of art, and a professional understanding of art evolves through long-term involvement”.

The 70s and 80s provided enough time for art collectors to also develop and dictate taste in contemporary art, shaping the black market of art of the Soviet Union. “It became mutually complementary: new approaches brought interest in the paintings, the purchases and the tastes and requirements of the art collectors set a bar of quality and through the time the art market, the art industry evolved and developed”.

An interesting development of the 70s and 80s was the involvement of the art-representatives outside of the Soviet Union. They were interested not just in Soviet art but in art that was antagonistic to the Soviet Union and its ideology. “I know about cases, when well established, as well as unknown Armenian artists’ works, were purchased and transferred from the Soviet Union. Nevertheless, the collapse of the Soviet Union didn’t accumulate progress that would have brought Armenian art collectors out of the shadow. It wasn’t somehow imposed by the state regulations rather than the realities of wealth distribution. The contemporary art didn’t acquire the cultural, societal, economic importance to pave its path from the underground. Another circumstance was the fact that people who happened to own the money turned out to be oligarchs who were not interested in publicity at all”.  

The underground art collection was an obstacle for the progress and expansion of contemporary art and development of the dynamic art market and industry in Armenia. “It is a pity since the market and industry development only shapes art collections and brings new values to the societies. We lack mechanisms and good practice. While there is always a chance for private collections ending up as public wealth presented by the families, the absence of mechanisms never creates a chance for it.”
“These issues are discussed in narrow professional circles, but it does not become a subject for wide
public discussion, it does not become a subject of academic research, which leads to the fact that on
the one hand, the market, on the other hand, the preservation, dissemination and popularisation
does not develop”.

Photo credit: Ed Tadevosyan

Art Collection: why it is important?

Հայերեն տեքստը՝ ստորև։

Who would argue that art is something magical and extraordinary?

With digitalization, the access to the magic, to the world that only small communities had admittance to for centuries is much easier now. The art industry has changed a lot: billions of people can review and admire artworks online, art lovers have a wider choice of pieces they can enjoy and purchase. The changes make art collection more mainstream today. Moreover, it remains as important as it always was by helping the artists, the art market, and the culture in general to thrive.

Buying original art is widely accepted as intellectual enlightenment, something prestige, a sheer pleasure, after all. As much, as it is an emotional investment it is equally a monetary investment, too. The collectors set cultural status and commercial value of the art by their choices. Driven by human impulses the art collection serves not only individual desires but plays an important and significant role for the culture.

We can enjoy pieces of art works of world famous artists thanks to the art collectors. Today, many more can be the art brokers for future generations.

So, art collections is important for:

  • Artists – as it brings them encouragement, popularity, better living standards,
  • Art collectors – since they do emotional investment, monetary investment, set certain pathways for the progress of certain art directions, support artists,
  • Art industry – as it expands and grows, uncovers new names and adds on capitalization,
  • Contemporary art – since it develops as essential piece of the culture,
  • After all, for anyone – since watching an art piece gives one’s brain a level of dopamine as if in love.

In addition, when it comes to contemporary art, we want to share an interesting conclusion by Aasim Akhtar, a visual artist, writer and curator. “As the worldwide proliferation of museum buildings and the ever more congested calendar of international biennales and triennales testify (let alone private art galleries and art fairs), contemporary art is now a key sector of the leisure industry and a powerful force in urban and national regeneration,” Akhtar says. 

Love art, buy art, make art the piece of your home and leisure!

Interested?

Don’t miss our main event on May 27 – 30 in Yerevan and stay tuned for more news and discussions!

Արվեստի հավաքածու. ինչու՞ է այն կարևոր:

Ո՞վ կժխտի, որ արվեստը կախարդական է և արտասովոր:

Թվայնացման շնորհիվ կախարդանքը ավելի հասանելի է, մինչդեռ դարեր շարունակ այս աշխարհ միայն փոքր համայնքները մուտք ունեին: Արվեստի ինդուստրիան շատ է փոխվել. միլիարդավոր մարդիկ կարող են առցանց դիտել և հիանալ արվեստի գործերով, արվեստասերները արվեստի գործերով զմայլվելու և գնելու ավելի լայն ընտրություն ունեն: Այս փոփոխություններն արվեստի հավաքորդությունն ավելի համատարած են դարձնում: Ավելին, այն մնում է նաև կարևոր, որքան միշտ է եղել՝ օգնելով արվեստագետներին, արվեստի շուկային և ընդհանրապես մշակույթին զարգանալ:

Օրիգինալ արվեստ գնելը լայնորեն ընդունված է որպես ինտելեկտուալ լուսավորչություն, հեղինակության նշան, ի վերջո, հաճելի գործ: Դա թե էմոցիոնալ ներդրում է, թե դրամական: Հավաքորդներն [կոլեկցիոներները] իրենց կատարած ընտրությամբ սահմանում են արվեստի գործերի մշակութային կարգավիճակը և առևտրային արժեքը: Թեպետ մարդկային մղումների բերումով կազմավորվելով՝ արվեստի հավաքածուն միայն անհատական ցանկություններին չի ծառայում, այլև կարևոր և նշանակալի դեր է խաղում մշակույթի համար։

Աշխարհահռչակ նկարիչների արվեստի գործերը հիմա կարող ենք վայելել արվեստի հավաքորդների շնորհիվ: Այսօր էլ շատերը կարող են լինել արվեստի միջնորդներ ապագա սերունդների համար:

Եթե ամփոփենք, արվեստի հավաքածուները կարևոր են․

  • Արվեստագետների համար, քանի որ  քաջալերում են նրանց, ժողովրդականություն են բերում, ավելի լավ կենսամակարդակ ապահովում,
  • Արվեստի հավաքորդների համար, քանի որ նրանք կատարում են զգացմունքային ներդրումներ, դրամական ներդրումներ, որոշակի ուղիներ են սահմանում արվեստի որոշակի ուղղությունների առաջընթացի համար, աջակցում են արվեստագետներին,
  • Արվեստի ինդուստրիայի համար, քանի որ այն ընդլայնվում և զարգանում է, բացահայտում է նոր անուններ և ավելացնում է կապիտալիզացիան,
  • Ժամանակակից արվեստի համար, քանի որ այն զարգանում է որպես մշակույթի կարևոր մասնիկ,
  • Ի վերջո, բոլորի համար, քանի որ արվեստի գործ դիտելը մարդու ուղեղին տալիս է դոֆամինի մակարդակ, ինչպես սիրահարվածության ժամանակ:

Ընդհանրապես, ժամանակակից արվեստի մասին խոսելիս՝ արժե հիշել վիզուալ նկարիչ, գրող և համադրող Աասիմ Աքթարի մի հետաքրքիր եզրահանգումը։ «Ինչպես վկայում են թանգարանների շենքերի ընդլայնումը ողջ աշխարհում, միջազգային բիենալեների և տրիենալեների ծանրաբեռնված օրացույցները (չհաշված արվեստի մասնավոր պատկերասրահները և արվեստի տոնավաճառները), ժամանակակից արվեստն ներկայում ժամանցի ինդուստրիայի առանցքային հատվածն է և հզոր ուժ է քաղաքային և ազգային երիտասարդացման համար»,- ասում է Աքթարը։ 

Սիրեք արվեստը, գնեք արվեստ, դարձրեք արվեստը ձեր տան և ժամանցի մի մասը։ 

Հետաքրքրե՞ց։

Բաց մի թողեք մայիսի 27-ից 30-ը Երևանում կայանալիք մեր գլխավոր միջոցառումը և սպասեք նորությունների և քննարկումներին: 

How to Communicate Art in Today’s Digital World

Հայերեն տեքստը՝ ստորև։

In the world of technology and social media the new digital reality presents ever-growing challenges to the established art industry: reaching the wider art community or thinking digitally when dealing with non-digital art.

Recently, we came across an interesting Instagram post about the exhibition of Chant Avedissian: Chant Egyptien – the artist who put Egypt’s Golden Age in the spotlight.

The post featured an Armenian folk-dance costume designed by Chant Avedissian in 1974. The photo was presented by using the contrasting approach by featuring Roubina Mikaelian, the daughter of the owner of the costume, wearing the costume and dancing on Ewart Hall Stage at the American University in Cairo in 1974 – and then the costume being worn today, 48 years later, as a way of celebrating the Armenian taraz / heritage and supporting the art of Armenia being showcased at the Armenia Art Fair.  

The post also included the design drawing of the costume by Chant Avedissian, as well as a second costume designed by the artist and on display in Chant Égyptien exhibition. We consider this contrasting approach unusual, in that it presents us with an example of the ever-growing challenges new digital reality presents to the established art industry.

Whatever we do, we need to make decisions on where to post, what media to use and in what language, but, most importantly, we need to think digitally when dealing with non-digital art!  

Armenia Art Fair has pages on Facebook, Instagram and LinkedIn.  Even so, social media platforms, such as TikTok, are constantly evolving and offering new ways of presenting art to the masses. Let’s also not forget about the most powerful platforms, such as YouTube.

Where do YOU search for art? What catches your attention? What do you think about the digital challenges facing the non-digital, material art world? 

Ինչպես հաղորդակցել արվեստը մեր օրյա թվային աշխարհում

Տեխնոլոգիաների և սոցիալական մեդիայի աշխարհի նոր թվային իրականությունը անընդհատ մարտահրավերներ է ստեղծում կայացած արվեստի ինդուստրիայի համար, օրինակ, արվեստասեր հանրության ավելի մեծ ներկայացուցիչների ընդգրկելը կամ թվային մտածել ոչ թվային արվեստի հետ գործ ունենալիս:

Վերջերս ինստագրամյան մի հետաքրքիր գրառում ենք տեսել Եգիպտոսի ոսկեդարը ուշադրության արժանացրած նկարչի՝ Շանթ Ավետիսյանի ցուցահանդեսի՝ «Chant Egyptien»-ի վերաբերյալ:

Գրառումը հայկական ժողովրդական պարի տարազ էր ներառում, որը մշակել էր Շանթ Ավետիսյանը 1974 թվականին: Գրառումը ներկայացնում էր լուսանկար՝ տարազի տիրոջ դուստր Ռուբինա Միքայելյանի հագին 1974 թվականին Կահիրեի ամերիկյան համալսարանի Էվարթ Հոլլ բեմին պարելիս, և այնուհետ նույն զգեստը այսօր՝ 48 տարի անց, կրելիս՝ որպես հայկական տարազը / ժառանգությունը մեծարելու և Հայաստանի արվեստին աջակցելու միջոց, որը ցուցադրվում է Armenia Art Fair-ում:

Գրառումը ներառում էր նաև Շանթ Ավետիսյանի տարազի դիզայնը, ինչպես նաև նկարչի կողմից մշակված երկրորդ տարազը և ցուցադրված Chant Égyptien ցուցահանդեսում:

AAF 2022 is announced and our blog is online again!

Armenia Art Fair is back and open to accept applications to show contemporary art and artists from Armenia, the Caucasus and beyond.

We are also pleased to say our blog is back to showcase talks and thoughts about contemporary art, its manifestations in and around Armenia, the wider region and even further – MENA and Asia and more.

We think big, we look forward and we take stock of what’s happened. So, join us and let’s think about and discuss the state of contemporary art and artists in Armenia, the region, the world. Let’s examine how art and technology relate and merge in today’s world; go back to explore the art collectors of Soviet Union. Let us take steps to meet the future art today by highlighting current trends.

Stay tuned and check on our blog!

Մենք արդեն սկսել ենք «Արմենիա Արթ Ֆեյր» 2022-ի մասնակցության հայտեր ընդունել ու վերաթողարկել ենք մեր բլոգը։

Հրավիրում ենք արվեստագետներին Հայաստանից, Կովկասից ու անդին ուղարկելու իրենց հայտերը «Արմենիա Արթ Ֆեյր»-ին հետևյալ հղումով ՀՂՈՒՄ՝ ժամանակակից արվեստի հիանալի ցուցադրության ակնկալիքով:

Նաեւ հրավիրում ենք հետեւելու մեր բլոգին, զրուցելու եւ մտքեր փոխանանելու ժամանակակից արվեստի, դրա դրսևորումների մասին Հայաստանում ու Հայաստանի շուրջ՝ ավելի լայն տարածաշրջանում, ինչու չէ՝ անգամ  Մերձավոր Արեւելքում ու Հյուսիսային Աֆրիկայում։

Մենք մեծ ծրագրեր ունենք, անհամբեր ենք և ամփոփում ենք արդեն արվածը: Եկեք միասին մտածենք և քննարկենք ժամանակակից արվեստի և արվեստագետների դրությունը Հայաստանում, տարածաշրջանում, աշխարհում: Փորձենք հասկանալ, թե ինչպես են արվեստը և տեխնոլոգիաները փոխկապակցված և միաձուլվում այսօրվա աշխարհում, հետ նայենք՝ ուսումնասիրելու Խորհրդային Միության արվեստի հավաքորդներին: Եկեք այսօրվանից քայլենք ապագայի արվեստի ճանապարհով՝ ընդգծելով ներկա միտումները։

Կարդացե՛ք մեր բլոգը, հետեւե՜ք մեզ:

Interview With Roxane Zand

The interview was conducted in May 2020 but is published now ahead of the Armenia Art Fair Online Edition by Lizzy Vartanian.

Harvard and Oxford educated, Roxane Zand DL, began a career in museum and arts administration after three years in UNESCO. She left Iran after the Revolution, and resumed professional activities in London where she was an Executive Officer of the Iran Heritage Foundation before moving to Asia House as their Special Projects Director. She is Arts Editor of the Ismaili Institute’s Encyclopaedia Islamica, and has worked freelance with the British Museum and elsewhere in the art world before joining Sothebys in 2006 as its Director for the Middle East and Gulf, subsequently becoming Deputy Chairman and Senior Director. Currently she sits on the Advisory Council of the Pictet Art Prize and has contributed to a number of publications on Arab and Iranian artists. She has been recognized by the Asian Women of Achievement Awards for her services to Middle East arts and culture.

Can you tell us a little about your background?

My life started in the museum world. I’m from Iran myself originally, and I was the first employee at the Tehran Museum of Contemporary Art and helped set it up. I’m very passionate about seeing the cultural growth in countries such as ours because the global art world is very dominant in western art, and it’s always wonderful to see fresh perspectives.

Your work has focused on the Middle East region where Armenians have had a big impact in the arts and cultural scene, especially in Lebanon and Iran. How do you think Armenians have made their presence known in that part of the world?

I think Armenians are one of the minorities that have been extremely good at integrating. The Armenians in Iran and Lebanon, although they had a sense of community, they integrated well and functioned as part of the mainstream. Take an artist like Paul Guiragossian, of course people know that he’s ethnically Armenian, but he’s very much a Lebanese artist, and he’s been very much part of the artistic canon that belongs to the Arab modernists. I think Armenian artists have integrated very well. In Iran there was Marcos Grigorian, Dawood ,  so there are quite a few well-respected artists across the region that I can think of that were of Armenian origin. 

Do you think the Caucasus region has potential as an emerging art market?

If I had a glass ball and I could predict like that, I would be a very rich woman. Unfortunately, it is very difficult to predict, particularly in light of recent circumstances. We’ve had a series of very big economic events like Brexit and Trump’s policies. We have these major shifts in the world’s art market. As we see from the coronavirus situation, everything is interconnected these days. It’s a fallacy to think that yes, you can have the spread of a disease in one corner and Brexit in another, and nobody else is going to be affected. It does affect everyone in all different kinds of sectors. The art market is obviously connected transactionally to the economic situation. Difficulties happening in the UK have implications for the presentation of Armenian artists in art fairs as well as the travel of collectors to Armenia for the art fair. So, all of these things have implications because of the global way we live today. So I think yes, in that perspective, I think the world, certainly the art world, constantly welcomes newcomers to the scene. There’s curiosity, interest and appeal for collectors to find new areas, new cultures, new expressions, of course, there’s a huge interest in that. The art world and what art represents is all about journeys and discovery and the understanding of cultures, so yes, there’s a real interest and space for armenian art and an art fair to grow. 

And what do you think given the current situation regarding the coronavirus pandemic?

I think the economic repercussions, especially in Iran, are going to be quite significant. At some point it will be a question of funding, what people can afford and so on. But I think all countries being equal, I think they will be very happy to come. 

I have great confidence in the organisers of the fair. My concern is buyer confidence and collector confidence, if the collectors are feeling worried about travelling to Yerevan, that’s something that none of us can control. I’ve seen this happen in the past. It happened to Lebanon, they had a wonderful Picasso exhibition, many collectors were supposed to go but then people were worried and did not go. You can’t predict how people will react, but I do hope by June that confidence will have come back. 

What are your expectations for the art fair?

I really look to discover new talents. For people in the art world, whether we’re at the consumption end of it, or the service provision of it, the whole industry is always excited by the discovery of new talent, of finding out new experimentation, modes of looking at the truth from another perspective. How people see the world from where they are standing. This is always an exciting thing and I look forward to seeing interesting art, and seeing examples of the realities of what’s happening in Armenia. We hear from news outlets, but coming to an art fair and looking at the artwork of Armenian artists will be a completely different, new perspective of what’s happening in your region. It’s another form of news reporting, it’s understanding the truth and realities of your region through a different set of eyes.

And what else are you looking for?

These sort of art fairs perform best if they are small but of good quality. I think it is unwise to expect something very ambitious when something is very, very new. So I would really look to see good selections, even if the fair is small. Speaking subjectively, relatively small is better because it allows me to digest a lot of new artists, discover their work, pay attention to their work, to be thoughtful to how I understand what I’m seeing. 

Besides the art fair, is there anything in Armenia that you’re looking forward to discovering?

I think the discovery of the culture and the location is an important part of this experience. The first few editions of Art Dubai were very location focused, allowing people to take a look at the surroundings and discover the city, there was a real tourism angle in the first couple of years. So when people come and want to discover a new art scene, they need to understand the location as well. So seeing museums, looking around Yerevan, discovering the country, its geography, its history, that’s all part of the experience. And it will help with the success of the sales for the artists, because the more we’re understanding about what we’re seeing, the more we end up buying it, because you have to relate to something before you buy it.

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Ազգային պատկերասրահում 15 հազար ցուցանմուշ վերականգնման կարիք ունի, բայց անհրաժեշտ սարքավորումներ գրեթե չկան

Հայաստանում արվեստի կրթությամբ զբաղվող հաստատությունները չունեն ռեստավրացիայի բաժիններ: Այսօր այդ գործով զբաղվող նկարիչները հմտություններ ձեռք են բերել արտասահմանում վերապատրաստումների և պրակտիկ աշխատանքի ընթացքում:

Հայաստանի ազգային պատկերասրահի վերականգնման բաժինը հիմնվել է երեսունականներին՝ թանգարանի ստեղծումից  մեկ տասնամյակ անց: 

Այսօր թանգարանում առկա է մոտ 40 հազար ցուցանմուշ, որից 15 հազարը անհապաղ վերականգնման կարիք ունի: Սակայն այդ ճանապարհին մի քանի խոչընդոտներ կան, այդ թվում՝ վերականգնման լաբորատորիայի, ժամանակակից տեխնոլոգիաների բացակայությունը: 

Պահոցներում և ցուցասրահներում առկա գործերի պահպանության և վերականգնման պատասխանատվությունը դրված է վերականգնման 9 հոգանոց բաժնի վրա, ընդ որում՝ նրանցից միայն 7-ն է բուն վերականգնող:

Արդեն 23 տարի ՀԱՊ վերականգնման բաժնում աշխատող նկարիչ-վերականգնող Ամալյա Հովսեփյանը շեշտում է, որ վերականգնումը մեծ համբերություն ու ջանքներ պահանջող աշխատանք է։ «Մենք մեզ շատ հաճախ համեմատում ենք բժիշկների հետ, ասում ենք՝ մենք կերպարվեստի նմուշների բժիշկներ ենք։ Մեր հիվանդի լեզուն ու ցավը ինքներս պետք է հասկանանք, ապա՝ կազմակերպենք բուժումը, այսինքն՝ վերականգնումը», – պատմում է նա։

Պատկերասրահի վերականգնողների թիմն ավելի շատ հակված է ռեստավրացիայի՝ ռուսական դպրոցի ավանդույթներին` գերադասելով աշխատել բնական նյութերով.  «Ներկայում Եվրոպական երկրներում աշխատում են սինթետիկ նյութերով, ու բավականին գոհ են արդյունքներից, բայց մենք խիստ կասկածով ենք վերաբերվում դրան, որովհետև սինթետիկան բնականի հետ վաղ թե ուշ իր բացասական ազդեցությունը թողնում է», – ասում է Ամալյա Հովսեփյանը։ 

Կախված աշխատանքի բարդությունից, վնասվածքից՝ նկարների վերականգնման աշխատանքները տարբեր են լինում: Երբեմն ներկաշերտի մեկ անգամյա ամրակայումը չի բավարարում: Պատճառը, ըստ նկարիչ-վերականգնողի, հաճախ հենց կտավների հեղինակներն են, որոնք փորձարկումներ են արել, տեխնոլոգիաների «խախտումներ» իրականացրել. «Շատ դեպքերում արվեստագետները նկար նկարի վրայից են ստեղծել, ինչի պատճառով կտավը չի շնչում, իսկ դա շատ խոցելի է դարձնում գործը։ Օրինակ, Հակոբ Կոջոյանի գործերն ամեն ցուցադրությունից առաջ լուրջ ռեստավրացիայի կարիք են ունենում»։

Բնական նյութերի ձեռքբերումը նույնպես հեշտ չէ, քանի որ հայաստանյան շուկայում դրանք կա’մ քիչ են, կա’մ չկան, և ՀԱՊ-ը հատուկ նկարների վերականգնման համար դրանք պարբերաբար ներմուծում է դրսից:

Աշխատանքները տարբերվում են նաև կախված նրանից, թե որ ժամանակաշրջանին է վերաբերում նկարը, քանի որ այլ են կտավները, հիմնաներկերը, նյութերը, ներկերի բաղադրությունը և այլն։ Հին աշխատանքների համար հիմնաներկերը պատրաստում են հենց նկարիչ-վերականգնողները

«Այս ասպարեզը քիմիայի, ֆիզիկայի, մաթեմատիկայի, նկարչության, արվեստաբանության, պատմության իմացություն են պահանջում։ Այլ երկրներում աշխատում են համապատասխան մասնագետների հետ, բայց քանի որ մենք չունենք լաբորատորիա, այդ հնարավորությունից զրկված ենք», -ասում է Հովսեփյանը:

Տարիներ առաջ բաժինը նոր սարքավորումներ ստացավ Ճապոնիայից, սակայն ժամանակակից ռեստավրացիայի պահանջների 1 տոկոսին անգամ դա չի համապատասխանում: Թանգարանում եղած նմուշները բավականին տարբեր են ու նրանց հետ աշխատանքը պահանջում է բազմաֆունկցիոնալ տեխնոլոգիաներ: Այդ միջոցների բացակայության պատճառով վերականգնողները ստիպված են լինում ձեռքով աշխատել: Օրինակ, եթե այլ երկրներում նկարների բացակայող թուղթը լրացնում են վակուում սեղաններով, այստեղ դա կատարվում է ձեռքով:

Հատկանշական է, որ պատկերասրահի ցուցասրահում ջեմաստիճանի կայունության պահպանումը դեռևս կատարվում է օդորակիչներով, սակայն ծրագիր կա ապագայում դրանք փոխարինել բարձրակարգ օդափոխության համակարգով: Պատկերասրահից վստահեցնում են՝  օդափոխության և ջերմախոնավեցման համակարգի հետ կապված աշխատանքներն արդեն իսկ սկսվել են, և այս տարվա ընթացքում արդեն կլինեն նոր պայմաններ:

 

Լուսինե Ոսկանյան

Լրագրող

Հոդվածը պատրաստվել է «Արմենիա Արթ Ֆեյրի» աջակցությամբ:

 

«Արմենիա Արթ Ֆեյրը» նախաձեռնել է հոդվածների շարք, որի նպատակն է խթանել արվեստի ոլորտի կարևոր թեմաների քննարկումը: Ծրագրի շրջանակում հարցազրույցների և հանդիպումների միջոցով կփորձենք ներկայացնել, թե ոլորտի քիչ լուսաբանված ճյուղերը զարգացման ինչ փուլում են գտնվում Հայաստանում և առկա ներուժը ուր կարող է հասցնել:

 

Illustrating The Past: Armenia Art Fair Meets Maral Matig

Maral Matig’s dreamlike illustrations recall the histories and traditions of Western Armenia. Full of mountains and traditional architecture, her characters are drawn in front of the night’s sky, often with tears falling down their faces, turning towards a lost homeland. Armenia Art Fair spoke to Maral about her upbringing, inspirations and hopes for the future. 

Born in Canada, Maral comes from a Turkish-Armenian and an Egyptian-Armenian background, and having started drawing and painting at around age 5, the teenage artist has only just learnt that her grandfather from Istanbul was also an artist. “I think this plays into my creative side”, she explains, “Even though I never met him.”

Having never been to Armenia, there is a sense that Maral idealises the culture, with her figures sometimes appearing sad and thoughtful, as though they are lamenting the loss of something they never quite had the ability to touch. In one work, a half-nude male figure leans on top of a mountain range, he looks a little dejected, and is wearing traditional silver Armenian jewellery. On his chest is a tattoo known as the “arevakhach”, a sun symbol that signifies eternity. Meanwhile, another tattoo on his arm says ուժեր or oujeh, meaning strong. “I do believe I ‘idealize’ Armenian traditions in my paintings, and I think this comes from a desire to reconnect, to compensate for what I have distanced myself from in the past”, explains Maral, “Personally, simply being Armenian, especially Istanbul-Armenian, feels very nostalgic and as though we are grieving for a place we have yet to return to. The Diasporan part, I think, stems from a feeling of not really belonging anywhere, but I want to embrace that emotional state instead of pushing it away.”

Image courtesy Maral Matig

The fact that Armenian traditions feature so heavily in Maral’s work may be due to her childhood. “My upbringing was quite traditional in the sense that I went to Armenian school and participated in the culture, but when I turned 11 this started to change, and coincidentally this was the age where I started to feel the most anxious”, she explains, adding, “I changed to an English school where things seemed foreign and unsettling, and I lost myself a bit. I figured this feeling was normal and that I should simply ‘assimilate’ fully, which I did, but this resulted in a disconnection from my Armenian identity. Thankfully it has somehow found its way back into my spirit as well as my paintings, because I have found comfort in language, art, music and dance.” This is demonstrated in works inspired by the costumes worn in music videos by Armenian pop star’s like Sirusho, and in characters playing oud or clutching pomegranates. 

Image courtesy Maral Matig

Maral’s inspiration comes from a variety of sources. “I tend to be drawn to a lot of philosophical poetry”, explains Maral, which makes sense since, scrolling through her Instagram feed you will notice that many of her artworks are accompanied by a piece of text. “You pull your own heartsrings”, reads one, while another says “you set a timeline, but the wheel keeps spinning.” There is an obvious emotional and sentimental feel to Maral’s work. “I think that when it comes down to it I really enjoy learning about culture and exploring spirituality”, she explains, “Visually, what I believe influences my paintings the most is the way I perceive life in a sensitive manner, which puts me at both an advantage and a disadvantage.”

About her favourite Armenian artists, Maral cites several. “I have many, many, many favourite Armenian artists (you being one of them!) and I love this new creative Diasporan generation because it’s like a family”, she explains, adding, “I think we can all agree Martiros Saryan was an iconic painter, and a musician whose work I have been loving at the moment is Vigen Hovsepyan.”

Image courtesy Maral Matig

And what about the future? Maral would like to make her first trip to Armenia, but her first stop would be outside of Yerevan. “My ultimate goal is to swim in Lake Van”, she explains, “I plan to visit as soon as possible, and I’ve also been thinking of living there in the future!” She’s also focused on surrounding those around her and herself with gratitude. “I’m trying not to worry excessively about what might or might not happen in the coming years”, she says, “But ultimately I’m excited to meet other artists and connect with others – Armenian or not!”

Our Founders Speak To Us About The Development Of Armenia Art Fair

Since its inauguration in May 2018, Armenia Art Fair has welcomed dozens of galleries from across the world to present their work in Yerevan. From Syria to Spain, Armenia Art Fair has been ambitious from the start, from opening days after the Velvet Revolution of 2018 to inviting top speakers and advisors everywhere from Sotheby’s in London to Springerin in Austria. As preparation for the third edition in 2020 gets underway, we spoke to the fair’s founders – Nina Festekjian and Zara Ouzounian-Halpin – about the development of the fair and what’s in store for 2020. 

Armenia Art Fair could be described as a “start-up fair”, a newbie if you like, that emerged in 2018 within a city that isn’t known internationally for its art scene. Despite that, the fair has continued to attract galleries and buyers from across the globe, achieving healthy sales for its exhibitors and receiving positive press from both local and international media outlets. Well-positioned at the crossroads of Europe and Asia, the fair’s main goal is to build its own identity to continue attracting international buyers and galleries and to raise the profile of Armenia as a portal to the region’s art and cultural landscape. “Armenia has its own merits including its culture, history and art scene”, explain the founders, “It has witnessed great migrations of people to India, Europe, Persia and China, and the rise and fall of empires. We need to focus on raising the profile of the country and the capital Yerevan as a welcoming and open society that’s attractive as a travel destination that has a rich and interesting history.

With a global outlook, Armenia Art Fair does not only focus on modern and contemporary art from the Caucasus, but also from the Black Sea region, Central Asia and Middle East. “The whole Central Asia and Caucasus region is receiving more and more international attention from a cosmopolitan art public that wants to embrace new cultures”, add the pair, with the fair also providing public access to academic lectures, artistic performances, educational programs and access to a better understanding of the contemporary culture of the ancient Silk Road. 

Since the fair first opened in 2018, Armenia has already seen the benefits of having its own art fair. “There’s a greater awareness of Armenia in the international art world”, the founders explain, “Thanks to the participation of galleries from other countries there is more engagement with the region and beyond.” As a result there has been greater focus on developments in Armenia through the international art media’s attention on the fair. “We see Armenia Art Fair as a catalyst for developing the next state of the contemporary art scene in Armenia”, explain the founders, “There are many interesting artists in the country, and the fair seeks to connect Armenia to the international market, bringing attention to them and attracting international galleries and artists to domestic audiences.” And, as for the running of the fair, the logistical side has vastly improved since it started too. “Form day one we focused on making Armenia Art Fair affordable and easy for participants to access logistically”, they add, “There has been a lot of progress – for example, customs clearance for the fair has developed significantly into a smooth process thanks to the willingness of officials to work with us to simplify procedures for artworks.”

But what about this June’s fair? The 2020 Armenia Art Fair promises to be the most exciting yet, moving to a new venue – The Demirchyan Arena, or Hamalir – with a continued focus on collecting and technology. “We’re excited about the extended program and the possibility to present new artists and new regions as far as Yemen.”, explain the founders, “There will be an expansion in every sense of the word: a new venue and a curated section. We’re also looking forward to welcoming guests to come and visit not only the art fair, but also to explore Armenia through our exciting art and cultural program.”

And as for the future, where do the founders see Armenia Art Fair in five years time? “We would like to see Armenia Art Fair as a highly regional fair with its own identity and with an extended education program and curated standalone project with side art events. To bring dealers, buyers and curators from around the world to Armenia and  to make Armenia the regional art hub ”, they explain. “We are very encouraged by the interest of international art experts and other fairs towards the development of Armenia Art Fair”, add the pair, finishing by explaining: “We are sure this will help us to grow in influence, and also foster the growth of interest in art collecting both among private individuals and institutions in Armenia.”

As Armenia is quickly becoming a top tourist attraction, the Festekjian and Ouzounian-Halpin have big ambitions. “Armenia is dreaming big dreams and this art fair can be a catalyst for achieving those dreams”, they add, “Armenia is transforming and empowering itself as a country. It is only fitting that art plays an important role in that transformation and empowerment.”

Armenia Art Fair 2020 will take place between 12-15 June 2020

Highlights: Armenia Art Fair 2019

The second edition of Armenia Art Fair has just drawn to a close and, while the booths may have been packed away, the artwork that was displayed at Yerevan Expo during the first few days of June has definitely left an impression on us here at Armenia Art Fair HQ. So, without further ado, here is a summary of our most memorable works and moments from this year’s fair.

Armenia Art Fair 2019

Standout booths include the Iranian Emerging Artists’ booth, which displayed works by artists like Parham Peyvandi and Masoud Jazani. Unbelievably, Armenia Art Fair marked the initiative’s – which began online – first exhibition in a physical space. A particularly memorable work from the booth was Parham Taghioff’s film work Domestic Bodies, which was dedicated to Eadweard Muybridge – an English-American photographer known for his pioneering work in photographic-studies of motion and early work in motion-picture projection, represented in a particularly scientific and objective manner. Taghioff commented on these in Domestic Bodies, with the inclusion of red squiggle marks.

Parham Taghioff, Domestic Bodies, Iranian Emerging Artists

Equally impressive works were displayed by Sormeh Arab at Vista, another Iranian gallery, the artist’s triangular works included motifs from the Qajar period in Iran, and had been draped over with pieces of delicate crochet. Other notable works include Alexander Yaya’s My Yellow Fish from Crisolat Galleries (Spain) – where a woman with clouds for hair carries a yellow plastic fish – and French artist Anuradha Delacour’s Animal State images from Canpoy Gallery (Israel), beautiful works of ink on paper, that are reminiscent of traditional oriental works. The  post-Soviet art scene was represented at the fair by independent curator Oleg Kostyuchenko (Belarus), who presented Belarusian artists with his project, “Talent for Export” (Mikhail Gulin, Antonina Slobodchikova, Julia Nazarova, Vasilii Kostiuchenko)

Alexander Yaya, My Yellow Fish, Crisolat Galleries

Another series of works that left a mark were by Arthur Hovhannisyan, consisting of depictions of buses against a black backdrop, with no passengers on board. The Bus Forms images, presented by Marina Hakobyan, embody a ghostly quality. Where have the buses come from? And what will be their final destination?

Arthur Hovhannisyan

From local Armenian galleries, memorable works include Armen Gevorgian’s The Woman and Balloon – who looks like she fell onto Earth from another world – from Aramé Art Gallery, as well as Mkrtich Mazmanian fiber-glass, womanly pieces at Esquisse Gallery. Likewise, the Armenian women’s photography collective 4Plus exhibited some breathtaking images, most notably Anahit Hayrapetyan’s Grandmother with Cabbage. Curator Tereza Davtyan also exhibited a stunning display of young Armenian artists, including works from Kamee Abrahamian, Valentina Maz and Gohar Sargsyan.

4Plus Booth

Dr Iain Robertson Lecture

In terms of events, Dr Iain Robertson’s (from Sotheby’s Institute in London) lecture on New Art and New Markets at Armenia’s National Gallery certainly provided food for thought as the Armenia Art Fair team thinks about how we might help to grow the art market in Armenia. We were also blown away by Olaf Nicolai’s sound performance In the Woods There is a Bird, in which he enlisted the help of Hayk Karoyi Karapetyan to put an Armenian spin on things. Karoyi Karapetyan also performed with Luska during the Art Fair’s Club Night at Second Floor. Luska – who creates graffiti like works and collages inspired by her time living in San Francisco and Paris – was represented by Gallery Girl (UK), along with fellow British-Armenian artist Ripsy May.

Armenia Art Fair 2019

Overall, the Art Fair was a huge success, hosting 35 galleries from different countries including Armenia, Belarus, Iran, Ukraine, UK and USA. We can’t wait to see what we have in store for the 2020 edition!

The International Art Market with Dr Iain Robertson

At this year’s Armenia Art Fair, Dr Iain Robertson, head of Art Business Studies at Sotheby’s Institute of Art in London, will give a presentation about the art market. Having just published a book titled New Art, New Markets, he will discuss the ideological and cultural shift away from a global Western cultural consensus towards a multitude of new approaches. Armenia Art Fair met with Dr Iain Robertson to learn a little about him, his thoughts on international art fairs, and what he’s looking forward to seeing in Armenia.

Dr Iain Robertson

AAF: Can you tell us about your background?

Iain Robertson: I started out after completing an art history degree and then moved on to do an arts management degree. I then, to cut a long story short, organised exhibitions at the RIBA (Royal Institute of British Architects), and then I took the Foreign Office examinations and miraculously passed that particular hurdle. I went to China and Taiwan and worked as a British attaché to the embassy, firstly to Taiwan and then briefly between China and Taiwan. And, while I was there, I jumped ship relatively quickly, and joined the Taiwan Foundation and the Museum of Taiwan. From that point onwards, after having learnt Chinese, I came back to the UK, joined City University and taught Arts Management, then Sotheby’s got in touch with me in 2004.

 

Why do you think art fairs are popping up everywhere?

There is an enormous amount of demand. It’s a kind of currency now. People are collecting these things in lieu of other things. There are so many products out there at the moment, most of them multiples, so people are looking for something distinctive, unique and bespoke. Everyone’s looking for the unique handmade item, whether it’s a handbag or a bespoke car or a suit. I think quite frankly, that art is at the top of that pyramid. It’s a social status, and also there’s an enormous amount of liquid cash around at the moment, more than at any time in world history.

 

What do you think about the Caucasus region?

It is one of those super emerging markets where there is money. There’s a will. I think on a geo-political note, the One Belt, One Road project of Xi Jinping, will start to bring in enormous amounts of wealth into that region. Combined with the resurgence of Tehran and Iran, which is bound to happen when the sanctions are lowered, and then again you can look at Turkey. So you’ve got three potentially enormously lucrative economies pumping wealth and lending money for infrastructure projects, and the area will blossom. It’s the foundation of all civilisation. The Aral Sea, it’s where everything came from, along that Silk Road. You seem to tick all the boxes. You have affinities with China; you have affinities with the North (Russia), and indeed with the Islamic World as well, and in your case the Orthodox world too. So, there are so many historic and current potential relationships.

What are you most excited about seeing in Armenia?

Probably the Armenian churches. You are the first Christian state, of course the glorious landscapes too, but it is essentially the Christian architecture.

Dr Iain Robertson’s new book, New Art, New Markets

And what about your new book New Art, New Markets, can you tell us about it?

The book divides the world into the empires that existed before organisation. Before the Europeans carved up the world, there were ancient civilisations which I have named as China, Hindustan (India), Aryana (Iran) and Hispania, which cover vast territories, which have in modern times, unhelpfully been sliced up into nation states. So I’ve divided the book up into these huge cultural civilisations and tried to draw some sort of economic parallel with today. And there’s no doubt that China, specifically China, is looking at its past and getting much more inspiration from what happened before than what was given to it later by the West, and adopted from the West. So is modernization under threat? Is westernization under threat? I think it is. Is globalization under threat? Maybe a new globalization will emerge out of these civilisations. So that’s the exciting prospect.

 

And what do you think emerging art markets like Armenia, that are quite new, can do to exert their influence?

I think you need to form groups. Because Armenia’s quite a small state, it needs to align with other countries with similar trajectories. I think it needs to cash that particular way because alone, and as a small state, it’s very difficult. You need to act as part of a greater whole. You need to find strategic relationships, it’s absolutely key. It doesn’t have to be with your neighbors, but it usually is. In your case you can look further afield too. I mean there is a diaspora as well, and the diaspora can be very useful for you actually, as it was for the Indian market in the 1990s. I mean the Iranian art market has been driven for ages by the diaspora because at home it’s very problematic, and India as well.

 

There is a very clear Russian influence on Armenia, do you think it will have any impact…

Yes, I think it will. The one thing that the soviets exported was oil painting. They exported it to China and there is a big market for oil painting in China as a result of that. And I think that also has got to have an impact in terms of technique, artists training and also visual perception. Large history paintings, figures, I’m sure without knowing much that forms a big part of the market in terms of price, and that will go up in value. And in fact your audience, funnily enough, your buying audience may well be in Asia, if it’s good enough technically. There’s an example of Chinese collectors buying Russian soviet art, and actually rescuing the Russian soviet art market. So this could easily be a place to promote the work. All roads lead to Asia.

 

Dr Iain Robertson’s lecture will take place at 6pm on 1st June at National Gallery, 1 Aram Street, Yerevan, Armenia

His new book New Art, New Markets is published by Lund Humphries